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Thursday, July 29, 2010

“golden speech”

Friday 30 July 2010 Saint Peter Chrysologus, Bishop, Doctor (380 - 450)

He was born and died in Imola in northern Italy. He was made bishop of Ravenna, the new capital of the Roman Empire, and was responsible for many of the building works there. The name “Chrysologus” means “golden speech”, and was given to Peter because he was such a gifted preacher; unfortunately, most of his writings have perished, and only a collection of short sermons remains.
Yesterday, I had tamales con chaya y quesso. Chaya, is also known as Tree Spinach and is a good source of protein, vitamins, calcium, and iron; and is also a rich source of antioxidants. Some varieties have stinging hairs and require gloves for harvesting. Cooking destroys the stinging hairs. Chaya is one of the most productive green vegetables. However, raw chaya leaves are toxic as they contain a glucoside that can release toxic cyanide. Cooking is essential prior to consumption to inactivate the toxic components.

Young Chaya leaves and the thick, tender stem tips are cut and boiled as a spinach. It is a tasty vegetable, and is exceptionally high in protein, calcium, iron, and vitamin A. In fact, levels of chaya leaf nutrients are two to threefold greater than any other land based leafy green vegetable. Chaya leaves have a possible anti diabetic effect.

Traditionally leaves are immersed and simmered for 20 minutes and then served with oil or butter. Cooking for 20 minutes or more will render the leaves safe to eat. The stock or liquid the leaves are cooked in can also safely be consumed as the cyanide is volatilized as Hydrogen Cyanide (HCN) during cooking. You cannot cook in aluminum cookware as a toxic reaction can result, causing diarrhea. Despite all the potential dangers, it is delicious.

To honor the "Golden Mouth" [Saint John Chrysologus] a little lesson on foods of the Yucatan. The tacos and burritos familiar north of the border are mere appetizers on Mexico's vast and varied menu. Though certain staples grace plates throughout the country, long distances and two formidable mountain ranges gave rise to distinct regional cuisines that evolved independently. It is not only possible but also one of life's greatest pleasures to eat your way through Mexico without downing a single taco or burrito.

When the Spanish arrived, they found Mexico's natives cooking with corn, beans, chiles, tomatoes, and squash, combined with turkey and other wild game. Local women promptly incorporated beef, pork and lamb, nuts, fruits, cheese, spices, and sugar cane (by way of the Caribbean) contributed by the conquistadors. To the dismay of the Spaniards -- and the delight of travelers today -- the result was not a simulation of European cuisine but new versions of native dishes. Mexican cooking remains simple at its core; most of the picante flavor is added afterward with the chile and salsa found on every table. Regional variations range from the basic but nutritious dishes of the north to seafood specialties of the coastal regions to the complex variety of Mexico City and the central states to the earthy, piquant creations of the Maya in the south.

The national dish, chiles en nogada, was created in Puebla to honor Augustín de Iturbide for his role in winning independence from Spain and is the pride of menus throughout Mexico. Large, mild poblano chiles are stuffed with as many as 30 ingredients, including ground meat, fruit, nuts, and spices, and then covered with a silky sauce of cream, cheese, and walnuts. A garnish of pomegranate seeds completes the red, white, and green theme representing the nation's new flag. The first bite of this mysterious concoction is guaranteed to make your eyes roll back in your head. Lost among the laurels heaped upon the ancient Maya for their contributions to science, mathematics, architecture, astronomy, and writing is the wide array of foods they introduced. It's no exaggeration to say the Maya changed the world's eating habits in the 1500s. Just try to imagine life without:

Avocado -- From its origins in southern Mexico, where it was used as an aphrodisiac, the avocado spread to the Rio Grande and central Peru before the Europeans found out about it.

Black Beans -- Archaeological digs indicate the black bean originated in southern Mexico and Central America more than 7,000 years ago. Still the favorite in and around the Yucatán, it has spread widely throughout Latin America, the Caribbean, and the southern United States.

Chiles -- Chiles have been cultivated in the Americas for more than 6,000 years. Blame Christopher Columbus for calling them "peppers," but credit him for their worldwide reach. Southern Mexico's Capsicum annuum species, with its many cultivars, is crucial to nearly every fiery cuisine in the world.

Chocolate -- The Maya's "food of the gods," made from the toasted, fermented seeds of the cacao tree, is arguably the New World's greatest gift to civilization. Though Cortez learned of chocolate from the Aztecs, the Maya ate it many centuries earlier and used cacao beans as currency.

Corn -- The creation myth in Popul Vuh, the Maya "bible," attributes humankind's very existence to this domesticated strain of wild grass, easily the most important food in the Americas. Thousands of years after corn became a dietary staple, the Maya started cultivating it around 2500 B.C. and abandoned their nomadic ways to settle in villages surrounded by cornfields.

Papaya -- The large, woody, fast-growing herb -- commonly referred to as a tree -- was used to treat stomach ailments. After spreading from southern Mexico, it now grows in every tropical country.

Tomatoes -- Even the Italians had to make do without tomato sauce before Columbus set out for the New World. Precursors originated in Peru, but the tomato as we know it came from the Yucatán, where the Maya cultivated it long before the conquest.

Vanilla -- The elixir from the world's only known edible orchid originally flavored Maya chocolate drinks. Southern Mexico's jungle is still the only place the orchid grows wild, pollinated by native stingless bees that produce Maya honey. The prized Tahitian vanilla, which came from Mexican stock, must be hand-pollinated.

Tortillas -- The tortilla is Mexico's bread, and sometimes its fork and spoon, used to scoop up food. Corn is cooked in water and lime, ground into grainy masa dough, patted and pressed into thin cakes, and cooked on a comal (hot griddle). Even restaurants that serve bread always have tortillas available. The flour tortilla developed in northern Mexico and is less common in the south.

Enchiladas -- The most famous of numerous Mexican dishes based on the tortilla was originally called tortilla enchilada, meaning a tortilla dipped in a chile sauce; variations include entomatada (dipped in tomato sauce) and enfrijolada (in a bean sauce). The basic enchilada, still sold in food stands, is a tortilla dipped in hot oil and then into chile (usually ancho) sauce, then quickly folded or rolled on a plate and sprinkled with chopped onions and queso cotija (crumbly white cheese), often served with fried potatoes and carrots. Restaurants serve more elaborate enchiladas filled with cheese, chicken, pork, or seafood, and sometimes prepared as a casserole. Southern Mexico's, enchiladas are often bathed in a rich mole sauce.

Tacos -- Anything folded or rolled into a tortilla -- sometimes two, either soft or fried -- is a taco. Flautas and quesadillas (except in Mexico City, where they are a different animal) are species of tacos. This is the quintessential Mexican fast food, sold in taquerías everywhere.

Frijoles -- Beans are served daily in most Mexican households. Pinto beans are widely used in northern Mexico, but black beans are the Yucatán's legumes of choice. Mexicans add only a little onion and garlic and a pinch of herbs, as beans are meant to be a counterpoint to spicy foods. They also may be served at the end of a meal with a spoonful of sour cream.

Fried leftover beans often appear as frijoles refritos, a side dish often translated "refried beans." The beans are in fact fried only once; the prefix re means "well" (as in "thoroughly"), so a better translation would be "well-fried beans."

Tamales -- The ultimate take-out meal, tamales (singular: tamal) developed in pre-Hispanic Mexico and became more elaborate after the Spanish introduced pork and other ingredients. To make a tamal, you mix corn masa with lard, beat the batter, add a filling, wrap it, and cook it. Every region has its own specialty. The most popular rellenos (fillings) are pork and cheese, but they might be anything from fish to iguana, augmented by pumpkin, pineapple, rice, or peanuts, and tucked into a blanket of yellow, black, or purple masa. Tamales are usually steamed but may be baked or grilled; the jackets are most often dried corn husks or fresh corn or banana leaves but are sometimes fashioned from palm, avocado, or chaya (a spinach-like vegetable) leaves.

Yucatecan tamales have a distinctly Maya flavor, filled with pork or chicken marinated in achiote (an earthy, mildly tangy paste made from the annatto seed) and cooked in an underground pit or oven that chars the banana leaf black. Tabasco makes liberal use of freshwater fish and seafood, rice, and a dizzying array of exotic produce. Chiapas' marvelous variety of tamales might be filled with mole, chicharrón (crispy, fried pork rind), or even flower buds; the best known are tamales de bola, with pork rib, a prune, and a small dried chili, all wrapped up in a corn husk tied on top to form a ball (bola).

Chiles -- Hardly a traditional dish in all of Mexico lacks chiles. Appearing in wondrous variety throughout Mexico, they are bestowed different names depending on whether they are fresh or dried. Chiles range from blazing hot with little discernible taste to mild with a rich, complex flavor, and they can be pickled, smoked, stuffed, or stewed. Among the best-known are the pimiento, the large, harmless bell pepper familiar in the United States; the fist-sized poblano, ranging from mild to very hot; the short, torpedo-shaped serrano; the skinny and seriously fiery chile de árbol; the jalapeño, stubby and hot; the chipotle, a dried and smoked jalapeño usually served in adobo (a vinegar and garlic paste); and the tiny, five-alarm pequín.

If you suffer from misadventure by chile, a drink of milk, a bite of banana or cucumber, a spoonful of yogurt, or -- if all else fails -- a bottle of beer will help extinguish the fire.

Coca-Cola is nearly as entrenched in Mexico's drinking habits as tequila, having been a fixture since 1926. Pepsi is also sold in every city and town. These and other American refrescos outsell Mexican brands such as Manzana, a carbonated apple juice. If you like your soft drinks cold, specify frío, or you may get them clima (room temperature).

Better yet, treat yourself to licuados -- refreshing smoothies of fresh fruit or juice, milk, and ice, sold in bright, clean shops all over Mexico. Aguas frescas ("fresh waters") are lighter drinks made by adding a small amount of fresh fruit juice and sugar to water. Hibiscus, melon, tamarind, and lime are common, but rice, flowers, cactus fruit (called tuna in Spanish), and other exotic ingredients find their way into these refreshments. And inexpensive, fresh-squeezed juices from every fruit you can name -- and a few you can't -- are one of Mexico's greatest pleasures.

Coffee is one of Mexico's most important exports, and Chiapas grows some of the best. Tarted-up coffee isn't Mexico's style. Your basic choices are café Americano, the familiar gringo-style brew; espresso and sometimes cappuccino, served in cafes; and the widely popular café con leche, translated as "coffee with milk" but more accurately described as milk with coffee. Potent, delicious café de olla, traditionally brewed in a clay pot with raw sugar and cinnamon, is getting harder to find.

Hot chocolate is a traditional drink, usually made with cinnamon and often some crushed almonds. Another traditional hot drink is atole, made from cornmeal, milk, cinnamon, and pureed fresh fruit, often served for breakfast.

Mexican beer generally is light and well-carbonated, all the better to tame the chile burn. Brands such as Bohemia, Corona, Dos Equis, Pacifica, Tecate and Modelo are favorites around the world. Mérida's Cerveceria Yucateca, alas, was bought by Modelo in 1979 and closed in 2002, but its León Negra and Montejo beers are still produced in central Mexico.

Tequila's poorer cousins, pulque and mescal, originated with octli, an Aztec agave drink produced strictly for feasts. Mexicans drank pulque, made from juice straight from the plant, for more 5,000 years, but it has recently given way to more refined -- and more palatable -- spirits. The Spanish learned they could create serious fire power by roasting the agave hearts, then extracting, fermenting, and distilling the liquids. Thus were born tequila and mescal. Mescal, famous for the traditional worm at the bottom of the bottle, is more potent than pulque but easier to swallow. It's also available commercially; pulque is found mostly in central Mexico's pulquerías.

Tequila, once consigned to a stereotype in bad Westerns, has lately acquired a sophisticated aura. A growing coterie of connoisseurs has spotlighted high-quality varieties and is making inroads on the knock-back-a-shot mentality in favor of sipping and swirling as you would with fine Scotch or French cognac.

Don't overlook southern Mexico's local spirits. Kahlúa, the Arabica coffee-flavored liquor ubiquitous in U.S. bars, is the Yucatán's best-known product. Xtabentún, a honey-anisette liqueur based on the Maya's ceremonial liquor produced from the morning glory whose nectar fueled local honey production, is a popular after-dinner cordial. Its best-known maker, D'Aristi of Mérida, also makes Caribe rum and the lesser-known Kalani, a coconut liqueur made from trees grown in the Yucatán. Other after-dinner liqueurs are flavored with native flowers such as hibiscus (jamaica) or fruit such as bananas (plátano) and pomegranate (granada).

Tequila 101 -- Tequila is a variety of mescal produced from the A. tequilana agave species, or blue agave, in the Tequila area of Jalisco state. In the past 15 years, tequila's quality and the popularity have soared. Distillers -- all but one still based in Jalisco -- have formed an association to establish standards for labeling and denomination. The best tequilas are 100% agave, made with a set minimum of sugar to prime the fermentation process. These tequilas come in three categories based on how they were stored: Blanco is white tequila aged very little, usually in steel vats. Reposado (reposed) is aged in wooden casks for between 2 months and a year. The coveted añejo (aged) tequila is stored in oak barrels for a year or more.

The Yucatán evolved in isolation from the rest of the country until recent decades, and its cuisine is an amalgam of native, European, Caribbean, and even Middle Eastern flavors and techniques. Some of the most recognizable tastes are achiote, sour oranges, lime juice, pumpkin seeds, and pickled onions. Turkey (pavo), still the most common meat in Yucatecan homes, is prominent on most menus, though beef, pork, and chicken have become staples. Fish and seafood reign along the coast.

Achiote and sour orange came to the Yucatán by way of the Caribbean; Edam cheese through historical trade with the Dutch; and peas, likely from the English. A wave of Lebanese immigration around the turn of the 20th century also made its mark; the spit-broiled tacos al pastor is basically Mexican gyros, and you might come across kibbeh made of beef or potatoes instead of lamb or dolmas wrapped in chaya instead of grape leaves.

The Yucatán's trademark dishes are pollo or cochinita (chicken or pork) pibil, meat marinated in achiote, bitter orange and spices, wrapped in banana leaves and barbecued or baked in a pit; poc chuc, pork slices marinated in sour orange and garnished with pickled onions; and sopa de lima (lime soup), made of shredded, lime-marinated turkey or chicken and topped with sizzling tortilla strips.

Try starting your day with huevos moluleños -- fried eggs over sliced plantains, beans, and fried tortillas, topped with a dusting of salty cheese, tomato sauce, and peas -- but only if you're ravenous. Cochinita pibil is also served in the morning. The best place to have the former is in any reputable restaurant; the best place for the latter would be a market such as El Mercado de Santa Ana in Mérida.

Customary dishes for the afternoon meal include relleno negro, turkey cooked with a paste of charred chiles and vegetables with bits of hard-boiled eggs; escabeche blanco, chicken or turkey cooked in a vinegar-based sauce; or queso relleno, mild Edam cheese stuffed with seasoned ground beef. The unique Tikinxic (or some variant of this name) is grilled fish that has been lightly marinated in an achiote paste. All are served in restaurants for the afternoon meal; in Cancún and on the coast, they also appear on the evening menu. Traditional evening foods are based on turkey and include such finger foods as salbutes and panuchos, two dishes of tortillas or masa cakes layered with frijoles, or shredded turkey or chicken.

Campeche also has its own culinary traditions, a marriage of Spanish cuisine, recipes brought by pirates from all over the world, and local fruits and vegetables. The signature dish, pan de cazón (baby shark casserole) -- a layered dish of tortillas, black beans, and shredded baby shark meat, smothered in tomato sauce -- reaches its greatest heights at La Pigua. Lying on the Gulf Coast, Tabasco has more in common with the Caribbean flavors of Veracruz, which developed close ties to Cuba during colonial times. Veracruzana, a lightly spiced blend of tomato and onion, bathes fresh fish, meat, and seafood. The specialty is the fish pejelagarto, whose mild, nutty taste is enhanced by chile and lemon; La Jangada in Villahermosa is a favorite place to indulge. Camarón (shrimp), ostión (oyster), and pulpo (octopus) are ubiquitous, delicious, and cheap.

The Maya of Chiapas were great mathematicians and astronomers, like their kin throughout the Yucatán, but they also were particularly accomplished in agriculture. Though they depended above all on corn, native herbs such as chipilin, a fragrant, thin-leaved plant, and hoja santa, the large anise-scented leaves that characterize much of southern Mexico's cooking, flavor the many varieties of Chiapas' famous tamales, which are heavier and larger than central Mexican tamales. With the introduction of European cattle, Chiapans also became expert ranchers and, as a corollary, cheese makers. Similar to neighboring Guatemala, Chiapas' cooking uses a lot of beef, either grilled or in a stew.

The days when you had to carry water purification tablets to return from a trip to Mexico with your intestines intact are long gone. Nearly all restaurants that serve middle-class Mexicans use filtered water, disinfect their vegetables, and buy ice made from purified water. If in doubt, look for ice with a rough cylindrical shape and a hollow center, produced by the same kind of machinery across the country. Street vendors and market stalls are less consistent. I love street food, so I find clean, busy places and stick with cooked foods and unpeeled fruit.

The afternoon meal is the main meal of the day, and many restaurants offer a multicourse daily special called comida corrida or menú del día. This is the least expensive way to get a full dinner.

  • In Mexico you need to ask for your check; it is considered rude to present a check to someone who hasn't requested it. If you're in a hurry, ask for the check when your food arrives.

  • Tips are about the same as in the U.S. Restaurants sometimes include a 15% value-added tax, which shows up on the bill as "IVA." This is effectively the tip, which you may add to if you like, but make sure you're not tipping twice.

  • To summon the waiter, wave or raise your hand, but don't motion with your index finger, which is a demeaning gesture. If you need your check, it's OK to summon any waiter and ask, "La Cuenta, por favor" -- or simply catch someone's eye and pantomime a scribbling motion against the palm of your hand.

Thursday 29 July 2010 Saint Martha

Martha was the sister of Mary of Bethany and Lazarus. In the West, her feast day comes a week after that of St Mary Magdalene because of the old and probably erroneous tradition that Mary Magdalene was the same person as Martha’s sister. But at least Martha and Mary both get celebrated somehow. What about poor Lazarus? He deserves our sympathy for being brought back to life by Jesus so as, later, to have to die all over again. What he thought of being brought back to Earth is not recorded. The presence of the incarnate Lord must have made up for the postponement of Heaven, but – where less dramatic circumstances are concerned – we should think of Lazarus when we prepare to make spectacular acts of charity on behalf of people who may not necessarily appreciate our interventions.

There has always been that ongoing argument about which vocation the Active or the Contemplative was best. The confusion is understandable, given that the theology of the contemplative religious vocation has been well-developed over many centuries, but the theology of the active lay vocation has only recently really begun to develop, thanks to the work of Vatican II on the subject. So it’s a good thing to reflect on. Here are my thoughts:
There is no real dichotomy or difference between the active and contemplative vocations, though they differ in the externals. Both require immersion in Christ, and for active people, it is our immersion in Christ that allows us to do His work in the world. The more immersed we are in Him, the more He can work in and through us. The more we surrender our works to Him, the more He purifies and refines them, and the more they become His own. "He must increase, but I must decrease." (Jn 3:30) It is true for us, as well.


It's not either work or prayer, or trying to balance work and prayer as two separate activities, but all our activities, work and prayer, flowing from our growing union with the Lord, which can occur only when we spend time with Him, contemplating Him, conversing with Him, receiving Him in the Eucharist, pondering His indwelling in us through the Eucharist. And through that union He then calls us into our vocations, be they active or contemplative. Both flow from union with the Lord, are His activities taking place in us.

And more: for those of us in the active life, as we grow in union with Christ through constant self-examination, confession, Eucharist, prayer, reflection, striving to live the fullness of the life given to us in the Church, our work itself becomes prayer, becomes an experiential union with the Lord in love, working itself out and expressing itself as activity, informed and directed by the Lord. Then we truly are embodying the Lord on earth, and it truly is the Lord living, acting, and loving, in and through us on the earth.

Saint Benedict stressed the importance of work as the great equalizer. Everyone from the youngest to the oldest, from the least educated to the most educated, was to engage in manual labor — a revolutionary idea for sixth-century Roman culture. Prayer, in a Benedictine monastery, was to consist of the opus Dei (the work of God — Psalms recited in common) and lectio (the reflective reading of Scripture whereby God's word becomes the center of the monastic's life). Prayer was marked by regularity and fidelity, not mood or convenience. In Benedict's supremely realistic way, the spiritual life was something to be worked at, not merely hoped for.

Yes, it was Martha, not Mary, who went to meet Christ when she heard he was coming after the death of her brother Lazarus (Jn 11:20). But this was after Christ’s mild rebuke to her regarding her sister Mary not helping: “One thing is needful. Mary has chosen the better part.” (Lk 10:42) And she was also the one to object to him opening Lazarus’ tomb, earning from him another mild rebuke: “Did I not tell you that if you would believe you would see the glory of God?” (Jn 11:39-40) Jesus loved Martha, and he rebuked her in love, because she was still a little too worldly, still not quite trusting enough in the Lord’s power to do all, that she really could trust Him, and let Him work. “I can do all things in him who strengthens me.” (Php 4:13) And she did learn - and
she is today a canonized saint of the Church, her work truly flowing from her trust in the Lord.

It is a lesson for us. We can come up with all kinds of plans, all kinds of activities, on our own – including, at least from our own point of view, very good ones for the Lord. But it remains true: "Unless the Lord builds the house, those who build it labor in vain." And the only way to be sure it is the Lord is to give ourselves wholly to Him in every way, every day, holding nothing back. So relax, do less, give yourself to the Lord – and you will find that more is being done, because it is truly being done in and by Him.

Wednesday, July 28, 2010

Wednesday 28 July 2010 St Victor (d. 198)

Victor, an African by birth, was elected pope in 189. During his pontificate, which lasted until 198, he settled the controversy over the date of Easter. In fact, while the Western Church used to celebrate Easter on Sunday, the Eastern Church would celebrate it on 14 Nisan, whatever the day of the week. After much consultation and discussion, the decision was taken to celebrate it on Sunday throughout the Church. He was the first pope from Africa.

Yucatan! Where The Jobs Are! An American, Mitch Keenan is in the real estate business in Yucatan, so it is his job to know how many tens of millions of dollars have been invested in tourism in Yucatan in the past few years, along with how many billions of exports there have been and how many tens of millions of dollars have also been invested in real estate here. Merida is thrilled to read the following: Yucatan recorded an increase of 19,698 new jobs in the second quarter of this year compared to the same period of 2008, and ranked as the fourth largest in the country with highest rate of movement in the labor market. It is worth noting the progress of Yucatan’s economy, despite the national economic downturn. From the third quarter of 2007 to June of this year, the National Survey of Occupation and Employment INEGI registered a growth of 52,589 people employed. This is great news and we are very happy for the construction workers all over our state, and wish them more and better in the future!

Baby Turtles Released Yesterday It took a team of 14 biologists to work up the nerve to release thousands of Kemp’s Ridley sea turtle hatchlings from the western coast of the Gulf of Mexico today. They said the risk of keeping the babies in captivity could disrupt their life cycle and do more harm than the risk of their running into oil 640 km away. They are banking on BP having the oil cleaned up before the babies can get that far. We know they made the only decision they could, but it is still stressful to even think about. Everyone is so sorry this has happened… and only wish that BP was sorry too.

Where Is This Yucatan Back Country? Ok, all you fishermen. We just found a great video that is supposed to be of fishing for giant snook, tarpon and permit in the “Yucatan Back Country.” The problem is that the fishing may be great but they never tell us where they are. That’s just like a fisherman. They’ll keep a good fishing hole a secret for their entire life! We would also like to remind the folks in this video that the Navy and those responsible for coming to their aid in times of trouble has asked – yet again and just this week – that fishermen and boaters please wear life jackets. So many lives have been needlessly lost for want of just this one piece of equipment.

Tuesday, July 27, 2010

Tuesday 27 July 2010: Blessed Titus Brandsma (1881 - 1942)

Born in Bolsward in the Netherlands he was baptized Anno Sjoerd Brandsma. He joined the Carmelites in 1898 and took the religious name Titus. He was a professor of philosophy and active in journalism. He was vehemently opposed to Nazi ideology and spoke out against it many times before the Second World War. He was arrested in January 1942, when he tried to persuade Dutch Catholic newspapers not to print Nazi propaganda (as was required by the law of the Nazi German occupiers). He had also drawn up the Pastoral Letter, read in all Catholic parishes, by which the Dutch Roman Catholic bishops officially condemned the German anti-Semitic measures and the deportation of the first Jews. After this Pastoral Letter, the first few thousand Jews to be deported from the Netherlands were all Jewish converts to Roman Catholicism, including St Teresa Benedicta of the Cross (Edith Stein). Titus Brandsma was killed by lethal injection in Dachau on July 26, 1942. Titus Brandsma, 0. Carm. was declared Blessed by Pope John Paul, II on November 1985.

Just prior to being killed, he wrote from his cell: “I already feel completely at home in this little cell. I haven’t been bored at all, in fact just the opposite. I am here alone, but never was our Lord so close to me. I could shout for joy that He has again let himself be found by me without me being able to be among people or people with me. He is now my only refuge and I feel safe and happy. I would like to stay here always, If He wills that. I have seldom been so happy and so content.”

Despite all the social changes of the past few years in Merida, respect still retains highest priority status in Merida. For traditional Yucatecans, it is so important to not publicly offend, criticize, or be scornful of another person’s choices or lifestyle. In most families, Mommy is cherished and Daddy is listened to with full attention. Children do not talk back cheekily to their parents or grandparents and elders are revered. Teachers are obeyed. Younger siblings are taken care of, neighbor’s idiosyncrasies are tolerated and passers-by are greeted in the streets; Buenos dias or Buenas tardes is always murmured as one walks by.

When a person comes into a room, they greet everyone there, often with kisses and endearments. If two people are speaking and another person comes into the room, the conversation stops and the newcomer is acknowledged. If someone is having a party and you bring an extra person (or persons) even without notifying your host, the extras are welcomed as though they were at the top of the guest list. We, in the USA, have lost so much of that ‘niceness” of daily living.

In the Holy Rule of St. Benedict, Chapter 53, one reads:” Let all guests who arrive be received as Christ, because He will say: "I was a stranger and you took Me in" (Mt 25:35). And let due honor be shown to all, especially to those "of the household of the faith" (Gal 6:10) and to wayfarers“. I think that is why I like the Yucatan so much. They respect one another, and they see the person of Christ in all of humanity. Ut in omnibus glorificetur Deus.

Monday, July 26, 2010

Monday 26 July 2010 Saint Joachim and Saint Anne

An ancient tradition, already known in the 2nd century, gives these names to the parents of the Virgin Mary. The cult of St Anne became popular in the 6th century in the East, and in the 10th century in the West, where she is the patron saint of Brittany; Joachim was added a long time later – too often the fate of fathers.

Although the information about Mary’s parents is found in an early apocryphal writing that gives many miraculous and highly-colored stories about the early life of the Virgin Mary, there is no reason to suppose that such a straightforward fact as her parents’ names should be wrong, since there is nothing to be gained from falsifying it. It does not occur in the Gospels simply because the most reliable evangelists (the only ones whom we have allowed into the Bible) felt they had more important things to talk about.

But what, after all, could be more important than the parents who brought up the Virgin Mary to be the woman she was? At the moment of consenting to the Incarnation she took the most important decision ever taken by any human being, and the fact that she took it is, to a great extent, the work of her parents. The Holy Spirit gave her the strength to take the decision; but her parents’ training gave her the wisdom to choose.

Those of you who have children must seek to bring them up to the best of ability, to meet challenges that, like Anne and Joachim, we have no way of even imagining.

When I was a kid, my father always asked for the church key, when he wanted to open a can or bottle of beer. There were no twist tops, or tab tops then. A church key is a can or bottle opener usually having a triangular head. They exist today but you really have to hunt for one. Where am I going with this one?

Yesterday, I had a craving for a cold beer. Barrilito is my favorite here in Merida. Its small, only about 10 ounces a bottle which is just enough for me. It comes in a short stubby bottle, with a very pale straw color with a grainy, malty sweet smell with the ever so slightest hint of hops. Its taste is smooth, sweet, with a bit of a European pilsener finish to the flavor that adds a bit of interest. Not impressive but tasty for a cold Mexican beer in the tropics. Definitely better than Tecate or other typical swill! Oh, back to the Church key!

It had no twist top, and I couldn’t find the Church Key. I looked and looked all over the kitchen for the opener, but alas, none to find. So back in the refrigerator it went, and iced tea became my drink of choice, until this morning.

Today was the day for the fumigator to come [he comes every two months]. I prefer him because he uses a biodegradable solution made from “natural” ingredients…..so he assures me. You can spray on anything, and not become ill. However, just in case, I always wash any dish or utensil I uses after he sprays. He charges me $39.00 USD every other month.

I opened a cupboard for him to spray, and there was a plastic container where I keep small kitchen items. I “knew” what was in it, because I opened it yesterday. But today, I opened it again for some reason, and there was that elusive church key. I am having a beer this afternoon.

Tonight is La Vaquería which is held every Monday night. It is traditional Yucatecan music and dance and is located downtown, facing the Palacio Municipal on Calle 62 x 61 y 63, Centro. It starts at 9 pm and is free.

July 26, 2010

There was a storm yesterday evening, and the breeze was deliciously refreshing. You hear the wind blowing, begin to see its effects then bam.....the rain comes. As I sat in my front room, looking out the window, I could see people scurrying to avoid the downpour.

Dinner yesterday was excellent. God Bless the Rice Cooker. Did you know that the rice cooker dates from the earliest of times? A ceramic rice steamer dated to 1250 BC is on display in the British Museum. Mine is Old Faithful, although I still haven’t mastered the measurement instructions properly. Why you ask!

New rice cookers normally include a small measuring cup, and a plastic paddle for serving the cooked rice. The rice cup measure is normally 180 ml, approximately 25% smaller than the American measuring cup of 8 (US) fluid ounces / 240 ml. That’s why! I keep forgetting that one important instruction and thus have rice for several days. I add beans to it, mixed veggies too, for some crazy concoctions.

Yesterday 7/25 was the Feast of Saint James and the Patron Saint of the Church of Santiago, my neighborhood church. He was the brother of St John and, like him, a fisherman. He was one of the witnesses of the Transfiguration and one of those who slept through most of the Agony in the Garden. He was the first of the apostles to be martyred, being beheaded by King Herod Agrippa I to please the Jewish opponents of Christianity. He was buried in Jerusalem, and nothing more is known about him until the ninth century. Since Sunday preempted his feast, the local church will celebrate today, with an array of fireworks, processions, bands, dancing and on and on. It’s an all day affair!

In Sunday’s Gospel, one of Jesus' disciples said to him, "Lord, teach us to pray." Luke 11:1. How many times have we had the desire to pray but never did? It made me think of a great story told about Saint Ignatius of Loyola.Saint Ignatius and some companions were on an extended journey. They followed a schedule that involved stopping at regular intervals to pray together. A porter, who had been engaged to help transport their baggage, observed this ritual day after day. He saw the impact it had on them and, as the days stretched on, he began to desire to pray with them. When the saint learned of this desire, he invited him to join them. It also dawned on Saint Ignatius that the porter's desire--day after day--to pray with them was, in itself, a splendid prayer.

I like Saint Benedict’s advice on prayer, to his monks, found in Chapter 20 of the Holy Rule: “When we wish to suggest our wants to persons of high station, we do not presume to do so except with humility and reverence. How much the more, then, are complete humility and pure devotion necessary in supplication of the Lord who is God of the universe! And let us be assured that it is not in saying a great deal that we shall be heard (Matt 6:7), but in purity of heart and in tears of compunction. Our prayer, therefore, ought to be short and pure, unless it happens to be prolonged by an inspiration of divine grace. In community, however, let prayer be very short, and when the Superior gives the signal let all rise together.”

I was reading an article about Former Secretary of State Baker, who convened the Arab-Israeli peace talks in Madrid, saying, "The road to peace is difficult. We have to crawl before we can walk and we have to walk before we run, and today I think we all began to crawl." What Baker said of the road to peace can be said about so many things in life: success, holiness, happiness. The road to them is long and difficult. And the first step is always a "crawl."But if we begin and persevere, this mustard-seed beginning will grow to become a "tree." When will peace become a reality in our world?

Today, July 26 is the Feast of Ss Joachim & Anne. I remember fondly my ten years as Pastor of Saint Anne in Ruskin. From today’s readings, one word strikes me. It is ‘hidden’. Any details about the lives of Joachim and Anne, come from tradition, mainly provided by apocryphal writings. Very little is actually known about them. Their background is hidden from us in spite of the tremendously important role they played in raising their daughter Mary, and thus in the redemption. Out of their hiddenness, what life was produced!

Now, a little about “Marquesitas”. They are a Merida specialty. If you travel to Merida, you must try these. You'll be hooked. I understand that a family in Merida invented the marquesitas. The street vendor attaches everything he needs to cook marquesitas to his mustard colored 3-wheel bicycle (common mode of transportation in Yucatan). You'll find the stands in the Plaza Grande (mainly in the evening) and possibly elsewhere in Centro Historico. The vendors are easy to find. Before you see them, you'll hear them cheerfully calling out "Marquesita!" How to describe a marquesita? The vendor cooks them in a two-sided crepe maker with waffle design over a propane flame. It is like a crepe, but soft when hot and crunchy when it cools. It is filled with either Edam cheese or Nutella sauce, and rolled up into a tube. So ask for a marquesita queso or a marquesita nutella - I couldn't decide which one was best. I really favor the queso. They cost only 10 pesos each. They are so delicious! I would love to be able to duplicate them, but as simple as they sound, I don't think I can do them justice without the right equipment (including the bicycle).

Now about the many Yucatecans desiring to be vegetarians, I have to tell you straight out -- it is not easy being a vegetarian in the Yucatan. Most dishes are made with beef, chicken, pork or fish. In several restaurants, maybe only one item is vegetarian, and it was something boring like a cheese quesedilla.One exception is Amaro Restaurant on Calle 59 near the Plaza Grande. They had more vegetarian items than most restaurants and even promote themselves as having vegetarian food. The setting is nice - an outdoor inner courtyard with lots of plants. We [my Mom and I] ate lunch here about two years ago and enjoyed it and she didn’t. The food was tasty, but not spicy. I liked the papadzules, which were handmade corn tortillas filled with roasted and ground pumpkin seeds, topped with a pumpkin seed sauce and a tomato sauce and finally a crumbled hardboiled egg. Really, I rather just eat at home.

I was looking at the July Necrology for the Diocese of St. Petersburg. I knew all but one of the deceased. I lived with two: Father Michael O’Neill was my Associate in Ruskin, and Father Tom Gresser [a belated vocation] was a deacon at St. Vincent de Paul in Holiday, while I was assigned there.

July
1 Rev. James Larkin 1996
3 Rev. John Vereker 1975
8 Rev. Michael O’Neill 2001
10 Rev. Hubert Reason 1984
18 Rev. Thomas Guesser 1987

25 Rev. Patrick Hendron 1984
May they Rest in Peace.

I am presently reading four books at the same time.
Frankenstein: Lost Souls by ;The Glass Rainbow by Dave Robicheaux ; Think of a Number by John Verdon andThe Obama Diaries by Laura Ingraham.

Sunday, July 25, 2010

Renewing My Mexican Visa

On April 30th of this year, the Instituto Nacional de Migracion, the government entity that provides immigration services to us expats living in Mexico, changed the process of applying for and renewing visas and put it all online. I went into the offices of INM on May 4th to ask about renewing my FM3 for this year and was handed a piece of paper. The paper told to me go to http://www.inami.gob.mx/, look under Tramites and register for renewal online…..Oo-o-okaaay!


At home, on my computer, printer at the ready, I followed the instructions. There was a video, in English, that described what each of the several levels of being a visitor in Mexico are named and how one is covered under each section. That was the extent of the English at this government website at the time. I wilted when faced with figuring out this new approach to FM3 renewal.


With the assistance of my neighbor, Eduardo I [we] accomplished the task. We printed off a page which told what requisitos were needed with the application for renewal, all of which I had obtained:

Solicitud de tramite [Letter requesting renewal]
Original de la forma migratoria (FM3) [my original FM3 passport]
Comprobante de pago de derechos [bills form wither electric or water companies]

In this new way of doing things, copies of your active bank account statement are not needed. You have to surrender your old FM3 booklet, as you will be issued a new laminated card that will be your new identification. You must show a comprabante de pago de derechos (the ever-useful CFE bill will do) and you just show it, copy not needed. In the past you needed numerous copies.


I took all these pieces back to INM early Thursday morning, sat with an agent while she checked everything and did some data entry. Then I was given a form to take to the bank and pay for this renewal service. Now that was a step I recognized from past years, at least!


As soon as I returned to the INM with the receipt from the bank, I was given another piece of paper which gave me the website address to track my visa and to let me know when I could return to the INM office to pick it up. It should be Friday of this next week. I am to return when directed, with five photos in the infantile size. All this was spelled out on a slip of paper which I was able to show to the photographer. Wal-Mart is one place with the facility to do these photos in Merida (and probably other places in Mexico) which made it easy for me. Stay tuned for the follow-up encounter.


I must admit that this is an easier process than last year. There was a little waiting around at INM. We have truly arrived in the 21st Century with INM.